RI Patriots fan
Experienced Starter w/First Big Contract
- Joined
- Jul 16, 2012
- Messages
- 5,221
- Reaction score
- 644
The old testament predates the Catholic Church. The church itself has debated the infallible nature of the bible itself over the centuries so it's not cut and dry including at the Catholic councils. But in general the view is that it is sacred and beyond corruption. Thus I can cherry pick all I want because I know you'll just avoid anything that doesn't correspond to your parochial, and I mean limited, point of view.
The old testament doesn't predate the Catholic Church. Just think about it for a second. Why would Jews name something the "Old" Testament when there was no "New" Testament? The fact is that there was no 100% agreement in the Jewish coomunity on eaxctly which books were inspired and which weren't inspired. In fact, we see in the very, very early Christian community (when there was no Canon of scripture) church fathers quoting from books that the church never chose to be part of the canon of scripture.
Heck, we even see in the epistle of Jude (part of our present day canon of scripture known as the Bible) a quote from the First Book of Enoch which many in the early church believed to be "inspired" by God:
"Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him"
Jude 1 NIV - Jude, a servant of ************ and a - Bible Gateway
BTW, the church hasn't been debately the infallible nature of the scriptures. They had been debating which books were inspired and which weren't inspired. The church sees the scriptures as entirely free from moral error.
"107 The inspired books teach the truth. "Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures."72"
Catechism of the Catholic Church - Sacred Scripture
It is most certainly cut and dry when an Ecumenical Council declares something to be infallible.
"The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council.418 When the Church through its supreme Magisterium proposes a doctrine "for belief as being divinely revealed,"419 and as the teaching of Christ, the definitions "must be adhered to with the obedience of faith."420 This infallibility extends as far as the deposit of divine Revelation itself.421"
If you cherry pick scripture verses, you are misunderstanding both the design and purpose of the scriptures.
III. THE HOLY SPIRIT, INTERPRETER OF SCRIPTURE
109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75
110 In order to discover the sacred authors' intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76
111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77
The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78
112 1. Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.79
The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80
113 2. Read the Scripture within "the living Tradition of the whole Church". According to a saying of the Fathers, Sacred Scripture is written principally in the Church's heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God's Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).
114 3. Be attentive to the analogy of faith.82 By "analogy of faith" we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.
Catechism of the Catholic Church - Sacred Scripture
Bible verses were never meant to be read as "one offs". All of scripture needs to be interpreted in light of the entirety of Sacred Tradition.