There is absolutely nothing reprehensible in your reservations.
That said, there is moral atrocities everywhere in society.
In sports
in schools
in poitics
in every facet of entertainment
In industry
in the church
I watch sports, for the sport
I do not watch because player x is a good or bad person
Does that make me morally compromised?
If I were a more puritanical (or arguably 'better" person), I would not follow and support pro athletics at all, given that athletic prowess is clearly given greater weight in that area of our culture than moral rectitude. No honest observer will contend otherwise. But I do follow football. I have followed the Pats since they were the Boston Patriots, and continue to do so, But it is, as I have said, an increasingly guilty pleasure and my fandom is without question morally hypocritical. This bothers me, as I think I have implied, and I suspect there will come a day - i reflect on this every of-season - when I will no longer be able to stomach that hypocrisy.
I reject as pernicious any argument that because immortality is tolerated in one it ought to be tolerated in all. That is simply not an honorable argument.
Sports does not, as was once an article of faith ("The Battle of Waterloo was won on the playing fields of Eton."), "build character." I once researched this quite thoroughly in preparation for a public debate with another faculty member. There is virtually no actual, contemporary evidence that participation in team athletics contributes to moral development, and there is significant evidence that participation in male team sports in particular somewhat degrades a "capacity for moral reflection." I no longer feel that inclusion of athletics is justified in educational settings. Students should be encouraged to exercise and should be afforded opportunities to do so, but the old argument that athletics should be part of "educational curriculum" seems to me specious nonsense. There is, again, no evidence to support its inclusion on an educational basis, and the blatant indifference of leaders of pro - and college - athletics to the moral (and ,Lod o=k now, academic) qualities of athletes - notwithstanding whatever lip service may occasionally be paid to the notion - amply demonstrates that the asserted capacity of athletics to contribute to students' moral development is specious, careerist nonsense. That it amuses the students and affords alumni an occasions for reliving their youthful enthusiasm for athletics as entertainment is not a valid argument.
I do not have children (though I have taught many). If I did, I would not, both in grounds of exposure to injury and on the basis of the growingmoral bankruptcy of the athletic ethos, allow my child to play football in particular. When iIwas younger, I was a runner, and I remember reading in Dr. Jin Fixx's renowned book on the subject of running that adullts who participated in team sports in their youth are LESS likely to be regular exercisers in their adulthood than those who did not. Whether this is becaiuse of injjury or because they are less interested in such exertions when there is no one there to applaud their efforts, I do not know, but I find this fact instructive.
You imply that if I am serious about my reservations my contiued fandom is hypocritical is a fair one. I am painfully aware that it is. I suspect and hope to a degree that one day rather soon I will have the backbone to renounce this increasingly unfortunate habit.