3 to be 4 said:
I dont like how I left that. I did too much reacting and PVIV, I apologize. Just because i get stung doesnt mean i have to sting back. Again, I apologize.
What I will leave it with is this. I wont engage in Islam talk because you dont believe in Islam. How can it be used to debunk the Bible if you dont believe it to be true. That would not be conversation of the Faithful spirit, but an intellectual "Devils Advocate" kind of adventure. But if anyone would like to discuss Hebrew Scripture and the Bible, much of it the same, out of Faith, out belief in what they are interpreting, that is a fruitful engagement.
Because it is out of truth and from the heart and soul and honest.
I hope that is clear and makes sense.
Try not not laughing too hard on my expense when discussing this with your orthodox friends. Dont focus too much on me. Focus on the Scriptures.
Focus on studying the life of ************. Not 3 to be 4.
Have a blessed day.
Apology accepted, as far as it goes. I've studied Jesus' life quite extensively, 3 to B -- using a variety of sources, and with a variety of methods. I do not think you have. But if this is the case, I also understand your decision only to read the four differing accounts in the Gospels, and to carefully work on squaring them to one another. It doesn't matter that this makes no sense to
me, and that for
me, it is doing God a disservice to make spurious arguments on His behalf. That is
my belief, not yours. By the same token,
my beliefs have quite a bit to recommend them. Your assumption that they are wrong is only valid for you and your coreligionists.
Put another way: Two people who differ cannot both simultaneously hold the Objective Truth. This is precisely what we see repeated, however, ad infinitum, both in squabbles like this, and on the world stage. Since none of us is omniscient, furthermore, it strikes me that the Objective Truth cannot be known by either of us. "Judgement is mine," saith the Lord. This is why it is so grotesque for you to set yourself up as the "judge" of others' beliefs.
We must therefore understand that what each of us believes to be Objective truth, is actually our own, individual
Subjective truth. This being the case, your assumption of a superior "Truth" to my own is an insult,
particularly in that I have asked you repeatedly to stop attempting to convert me.
I'd like to address your first post, prior to your recent sorta-remorse of your recent coda, since others here also read what you say about me, and since you are consistently libeling me in this forum:
You've made several mistaken "points," some of which you have been told are not the case, and for which you have no evidence, others of which you had to stretch to infer, although they were not in any way either explicit or implied. To wit:
1) This business that I "don't believe in" scripture, when in fact I believe in divinely inspired scripture, written by men, in historical context. This is much more nuanced than "God said it, I believe it, that settles it." I find the latter is impossible to defend with any intellectual honesty. If you have read the book of Job, God seems to take a dim view of those who offer spurious arguments in His "defense." I do not aim to be such a person.
2) You have now said at least twice that I intend to "debunk the Bible with the Qur'an."
Rather, I offered the example to show you how preposterous your own proselytizing is. Nobody is arguing the two sources -- the Greek bible and the Qur'an -- on their merits. My challenge to you goes, again, to the intellectual honesty issue. You claim I should examine my faith in the light of your own. You claim that you should
not examine
your faith in the light of Islam. You have also attached a notion of "open-mindedness" to Jews open to being proselytized to, yet as regards Islam, you do not evidence the attitude you believe is good and proper in Jews. This has nothing to do with which scriptures are "better."
Debunking is an exercise in showing the falsehood of a previously held notion, 3 to B. My intent was to highlilght your own hypocrisy regarding "appropriate" targets and sources of proselytizing. You, however, feel the exercise would "debunk" the Greek bible itself -- although I made no claims as to the veracity of the Qur'an. Do you really believe that reading the Qur'an will cause you to stop believing what you currently do about the Greek bible?
3) This notion of yours that using a precise and neutral term, prosyletizing, is somehow a Rovian gambit, is again nonsensical. If you prefer self-glorification with terminology like "spreading the good news" or "preaching the Word," that is fine among a community of your fellow believers. I use "proselytizing" specifically because it only refers to your activity, not the validity thereof. If you have a better term, which is also value-neutral, feel free to share.
4) You have continued to pester me to debate my beliefs with you. When I refuse, you continue to slander my beliefs, by making up statements regarding my beliefs, stating 1/4 truths that, were they a bit more accurate, might be half-truths. WWJD?
This?
5) The last time you went off on how I
"called you a Nazi," I was surprised enough that I actually read back to see what I said.
What I said was that your freedom to legally proselytize came under free speech, but so does the speech of a Nazi.
Now read the following two statements closely, 3 to B. This may be quite challenging, and there will be a logic exercise at the end:
A. Going east at 50 miles per hour does not exceed the speed limit.
B. Going west at 50 miles per hour does not exceed the speed limit.
True or false: If A and B are both true, then it is also true that going east at 50 miles per hour is identical to moving west at 50 miles per hour. The vehicle described in (A) will end up in the same place as the vehicle in (B).
Let me help you out. This statement is false. Now, let's use the exact same terms, plugging in your speech, and a Nazi rally:
A. Proselytizing is protected by freedom of speech.
B. An American Nazi rally is protected by freedom of speech.
Therefore, a Proselytizer is a Nazi? Well, unless the car going East and the car going West end up at the same place, you cannot say that I have called you a Nazi just because your speech, though objectionable, is constitutionally protected.
I think you
are reacting with a lot of anger here, 3 to B. Either that or you hold reason in very low regard to begin with. Whatever the case, once again,
I have no need for your religion. That goes for your invitations to disputations, your invitations for me to waste my time on re-run glosses created by Christians for the sake of Christian conversion strategies, or any of the rest of it.
As for "dishing it out" or "taking it" or what have you, you have not said a thing to dislodge the ever-more vivid impression of prosyletizing as an exercise in bigotry. It's evidently fertile ground for anger, distortion, and base passions, as displayed in some of your recent attacks.
I'm sure someone thinks Krishna loves you,
PFnV